ભારતીય રાષ્ટ્રીય કોંગ્રેસ: આવૃત્તિઓ વચ્ચેનો તફાવત

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ટેગ્સ: મોબાઈલ દ્વારા ફેરફાર મોબાઇલ વેબ સંપાદન
નાનું અંગ્રેજીનું ભાષાંતર કરેલ છે.
લીટી ૪૩:
==History==
 
ભારતીય રાષ્ટ્રીય કોંગ્રેસનો ઈતિહાસ બે અલગ યુગમાં વિભાજીત થાય છે :
The history of the ભારતીય રાષ્ટ્રીય કોંગ્રેસ falls into two distinct eras:
* આઝાદી પહેલાનો યુગ, જયારે કોંગ્રેસ પાર્ટી સંપૂર્ણ ભારતમાં આઝાદીની ચળવળમાં સૌથી મોખરે તેમજ લોકોની જાગૃતિ માટેનું એક સાધન હતી ;
* The pre-independence era, when the party was at the forefront of the struggle for independence and was instrumental in the whole of India;
* આઝાદી પછીનો યુગ, જયારે કોંગ્રેસ પાર્ટી ભારતના રાજકારણમાં અગ્રણી સ્થાન ભોગવ્યુ. ૧૯૪૭ ની આઝાદી પછીના ૬૦ વર્ષમાંથી ૪૮ વર્ષ સધી અવિરત સાશન કર્યું.
* The post-independence era, when the party has enjoyed a prominent place in Indian politics, ruling the country for 48 of the 60 years since independence in 1947.
 
આઝાદી પહેલાના યુગમાં, કોંગ્રેસ વૈચારિક રીતે બે ભાગમાં વહેચાયેલી હતી, નમ્ર મતવાદી અને આંદોલનકારી નમ્ર મતવાદીઓ ભણેલા ગણેલા અને કોઈ પણ પ્રકારની લડાઈ લડ્યા વગર ભારતની આઝાદી માટે દેશને દોરવા તથા લોકોનો વિશ્વાસ જીતવા માંગતા હતા; જયારે બીજી બાજુ આંદોલનકરીઓ વધુ અગ્રેસર ક્રાંતિકારી પગલા ભરવાની તરફેણમાં હતા અને INC ને પેરામીલીટરી ગ્રુપ બનાવવાની ઈચ્છા ધરાવતા હતા. {{Citation needed|date=January 2012}}
In the pre-independence era, the Congress was ideologically divided into two groups, moderate and activist. The moderates were more educated and wanted to win people's faith to lead the nation to independence without fighting; the activists, on the other hand, favoured more revolutionary tactics and seeked to make the INC a paramillatary group.{{Citation needed|date=January 2012}}
 
===The pre-independence era===
[[File:1st INC1885.jpg|right|300px|thumb|First session of ભારતીય રાષ્ટ્રીય કોંગ્રેસ, Bombay, 28–31 December 1885.]]
{{Main|ભારતીય રાષ્ટ્રીય કોંગ્રેસ -આઝાદીનો Freedomયુગ Era}}
 
The Congress was founded by Indian and British members of the [[Theosophical Society]] movement, most notably [[Allan Octavian Hume|A.O. Hume]].<ref name=bevir>[http://www.escholarship.org/uc/item/73b4862g?display=all Theosophy and the Origins of the ભારતીય રાષ્ટ્રીય કોંગ્રેસ], Bevir, Mark, University of California, Berkeley, Publication Date: 01-01-2003 s. 14–18. Original Citation: Mark Bevir, “Theosophy and the Origins of the ભારતીય રાષ્ટ્રીય કોંગ્રેસ”, International Journal of Hindu Studies 7 (2003), 99–115. E.g., "Theosophical Society provided the framework for action within which some of its Indian and British members worked to form the ભારતીય રાષ્ટ્રીય કોંગ્રેસ.10", "1884 annual convention of the Theosophical Society. At this convention, Rao argued that the Society should start formally to discuss the political situation in India as well as more strictly religious matters. Although Rao did not get his way, he did arrange a meeting of sympathetic theosophists to be held at his home. Those who attended this meeting with Rao included Aiyar, Ananda Charlu, and M. Viraraghavachariar. They formed the Madras Mahajana Sabha," "meeting to coincide with the next annual convention of the Theosophical Society. This meeting would promote their idea of an all-India body." "Hume was probably the single most important individual for the formation of the ભારતીય રાષ્ટ્રીય કોંગ્રેસ." "Mahatmas seemed to be directing Hume to maintain the correct balance between east and west (Ripon Papers). Certainly Hume thought the Mahatmas were superhuman beings with a special interest in the welfare of India. He believed their occult powers meant they possessed an unquestionable knowledge of Indian affairs", "Hume worked alongside some of the people he had met at the annual conventions of the Theosophical Society—Malabari, Rao, and Sen—in order to arrange the founding conference of Congress.", "The founders of the ભારતીય રાષ્ટ્રીય કોંગ્રેસ relied on the contacts and commitments generated within the Society;" "Gandhi, like Malabari, Rao, and Sen, used theosophy to help restore his pride in his native culture to support his vision of ancient India as a vital, rational, and moral society (Gandhi 1948). British occultists, such as Besant, and western-educated Indians, such as Gandhi, turned to theosophy for different reasons, but once they had done so, they shared practices and intellectual commitments that helped sustain the nationalist movement."</ref> It has been suggested that the idea was originally conceived in a private meeting of seventeen men after a Theosophical Convention held at [[Madras]] in December 1884. Hume took the initiative, and it was in March 1885 that the first notice was issued convening the first Indian રાષ્ટ્રીય Union to meet at Poona the following December.<ref name=pattabhi>Sitaramayya, B. Pattabhi. 1935. The History of the ભારતીય રાષ્ટ્રીય કોંગ્રેસ. Working Committee of the Congress. [http://www.archive.org/details/TheHistoryOfTheIndianNationalCongress Scanned version]</ref>